Tuesday, October 20, 2026

It is not 1968, but protests are everywhere except Sri Lanka

The world is restless. From the boulevards of Paris to the streets of capitals across continents, protest movements are surging with an intensity that has prompted many political observers to draw uncomfortable comparisons to 1968 β€” one of the most turbulent years in modern history. Yet, as analyst Rajan Philips keenly observes, one nation remains conspicuously calm amid this global storm: Sri Lanka. The contrast is striking, thought-provoking, and demands deeper examination.

Paris Ignites Again: From Papal Welcome to Street Protests

The irony in Paris could hardly be more dramatic. Barely two weeks after the French capital peacefully assembled nearly one million people on its iconic streets to welcome and salute Pope Leo XIV on his historic first visit to France, the city has exploded in a wave of protests that has rattled the government and captured international headlines. The scenes of jubilant crowds greeting the new pontiff have given way to something far more confrontational and politically charged.

Adding a layer of somber complexity to the moment, Pope Leo XIV himself has since been diagnosed with lung cancer. The beloved religious leader is currently convalescing after surgery at the Vatican, casting a shadow of concern over the Catholic world even as the political fires he briefly helped calm in Paris have reignited with full force. The juxtaposition of spiritual goodwill and civic fury within the same city and the same fortnight speaks volumes about the fragile state of social cohesion in today's democracies.

Echoes of 1968: History Rhyming, Not Repeating

Political commentators and historians have been quick to reach for the 1968 comparison, and it is not entirely without merit. That year witnessed a remarkable synchronicity of global unrest β€” student uprisings in Paris, civil rights and anti-war protests in the United States, the Prague Spring in Czechoslovakia, and demonstrations across Latin America and Asia. It was a year that fundamentally reshaped political landscapes and challenged the established order on every inhabited continent.

Today's protests, while similarly widespread, carry their own distinct character. The grievances fueling unrest in 2025 are rooted in a complex web of economic inequality, democratic backsliding, climate anxiety, post-pandemic disillusionment, and the accelerating disruption of artificial intelligence on labor markets. Social media has replaced the mimeograph machine as the organizing tool of choice, allowing movements to coalesce with breathtaking speed and coordinate across borders in real time.

Yet Philips is careful to note that it is not 1968. The ideological clarity that defined much of that era's protest culture β€” broadly leftist, anti-imperialist, and united around specific political demands β€” is largely absent today. Modern protest movements are frequently fragmented, leaderless, and driven by a kaleidoscope of sometimes contradictory demands. This makes them harder to suppress but also harder to translate into lasting political change.

A Global Wave With Local Faces

The current wave of protests is genuinely global in scope. Demonstrations have flared across Europe, with governments in France, Germany, and several Eastern European nations facing significant street pressure over economic policy, immigration, and democratic norms. In parts of Latin America, longstanding frustrations over corruption and inequality continue to drive periodic eruptions of public anger. In the United States, protest culture remains deeply embedded in the political fabric, with movements mobilizing around issues ranging from civil liberties to environmental policy.

In parts of Asia and Africa, protests have taken on an even more urgent character, with citizens challenging authoritarian governance, demanding accountability for economic mismanagement, and pushing back against the concentration of political power. The common thread running through these diverse movements is a profound crisis of institutional trust β€” a widespread sense that governments, corporations, and international bodies have failed ordinary people.

Sri Lanka's Surprising Silence

Against this backdrop of global turbulence, Sri Lanka's relative quietude is genuinely surprising. The island nation endured one of the most dramatic popular uprisings in its history just a few years ago, when the Aragalaya movement forced a sitting president from power in 2022 amid a catastrophic economic collapse. That movement captured global attention and seemed to signal a newly empowered citizenry capable of holding leadership accountable.

Yet today, as protests flare across the world, Sri Lanka appears comparatively settled. Whether this reflects genuine satisfaction with the direction of political and economic recovery, a population exhausted by years of crisis, or a more complex recalibration of public expectations remains an open and important question. Philips raises the observation not as a criticism but as a puzzle worth exploring.

What This Moment Tells Us

The global protest wave of 2025 is a mirror held up to the failures and fractures of contemporary governance. It reflects deepening inequality, eroding trust, and the urgent human need for dignity and accountability. Whether these movements will catalyze meaningful change β€” as some protests in 1968 eventually did β€” or dissipate without lasting impact depends largely on whether political leaders choose to listen or simply wait out the storm. History suggests that ignoring the streets rarely ends well.